Cosmology - A Case for Intelligent Design
Why is
there something rather nothing? How come the universe exists? We does the earth
exist? Why are we here? Again, why is there something rather than nothing? This
is a question people have been trying to answer for thousands of years. Many
today would suggest that the universe is just a brute fact. But a many others
suggests it's here because it was intelligently designed. Over the course of
three blogs, we'll look at cosmology, the detection of design,
and teleology. Let's begin with cosmology.
The first argument for intelligent
design is the cosmological argument. Simply put, the cosmological argument is
the argument for causation. Professor and apologist, William Lane Craig has
championed this defense in three parts: “Whatever begins to exist has a cause.
The universe began to exist. Therefore the universe has a cause.”[1] In
other words, there must be a first cause.
However, this is Professor of Physics Edward Tryton’s conclusion, “Our
universe is simply one of those things which happen from time to time.”[2]
Tryton may bet on chance being the cause of the universe, but the argument for
cause has been defended for over 750 years. Saint Thomas Aquinas, c.1225-74,
laid out his famous “
However, Darwinist’s will contend that
this idea of an ID is projecting “God in the gaps.”[7]
This means that if there aren’t answers scientifically, proponents of ID are
saying “God did it! That’s the end of it.” Proponents are not seeking the
answer of “who”, but “how?” Famed author and professor at Oxford , Richard Dawkins believes that ID is purely
an alternative to science.[8] In
Lee Strobel’s book, A Case for a Creator, he examines the coherence of
intelligent design. Part of his research involved a conversation with William
Lane Craig. Craig suggests there are two main arenas for proof: mathematics and
science.[9]
According to mathematics, it is
impossible to have an infinite past. The early scholars, both Christian and
Muslim, deemed the universe must have a beginning. “They pointed out that
absurdities would result” if you had an actual “infinite number of things,”
Craig expounds.[10] “Since
an infinite past would involve an actually infinite number of events, then the
past simply can’t be infinite.”[11]
The reality is that we can imagine the concept of infinity, but it is not
reality. Therefore there must be a beginning, because an infinite number of
events in the past are not possible.[12]
Science has enforced the mathematical
proof. In the 1920’s the mathematician Alexander Friedman and astronomer George
Lamaitre developed new models based on Einstein’s theory of relativity.[13]
The determination was that the universe was expanding, but this meant that
there was a beginning point. It was Astronomer Fred Hoyle who gave this
beginning the name “the Big Bang.”[14]
There are three main lines of evidence
to support Big Bang cosmology. First is
Edwin Hubble’s “law of red shifts.”[15]
He posited the red light coming from other galaxies was redder than it should
be, because the galaxies were moving away from us. Second, George Gamow
estimated the temperature at the moment of the bang would be just above
absolute zero.[16] By
accident in 1965, the universe’s background radiation was discovered. Its
temperature was only 3.7 degrees above absolute zero. Last is the beginning of
light elements. “Heavy elements, like carbon and iron, are synthesized” inside
of stars and then “…exploded through supernovae into space.”[17]
Craig compares that to the light elements, such as deuterium and helium, which
cannot be created in stars. It would take a super furnace burning billions of
degrees to create.[18]
This singular moment of creation could not be by
chance. It was not a Russian roulette of chaos. According to Craig, “Instead,
it appears to have been fine-tuned for the existence of intelligent life with a
complexity and precision that literally defies human comprehension.”[19]
It was a “singularity.” Singularity is a moment of zero size. That moment is a
space of infinite mass and infinite high temperature. That is starting point of
it all.[20]
In my next blogs I will write in more detail about the teleological argument for intelligent design. Blog #2: Detection of Design. Blog #3: Teleology: A Case for ID.
Here is some suggested reading: Darwin's Black Box by Michael Behe, From Darwin to DNA by William A Dembski, The Fingerprint of God by Hugh Ross.
Here is some suggested reading: Darwin's Black Box by Michael Behe, From Darwin to DNA by William A Dembski, The Fingerprint of God by Hugh Ross.
[1] Lee Strobel, A Case for a
Creator (Grand Rapids, Michigan: Zondervan), 98.
[2] Ibid., 117.
[3] Alister McGrath, Science
& Religion (Oxford: Blackwell Publishers), 92.
[4] Ibid., 93.
[5] Ibid., 96.
[6]Ibid., 95-97.
[7] Zacharias, 116.
[8] Ibid.
[9] Strobel, 93-123.
[10] Ibid., 102.
[11] Ibid.
[12] Ibid., 102-104.
[13] Ibid., 105.
[14] Ibid.
[15] Hugh Ross, The Fingerprint
of God (Orange, California: Promise Publishing), 56-57.
[16] Ibid., 105.
[17] Ibid.
[18] Ibid., 105-106.
[19] Ibid., 106-107.
[20] Ross, 64.
Comments
Post a Comment